美国，别低估觉醒的中国人

本题目:好国，别低估觉悟的中国人

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来历:中国日报网
编者案:好国一些媒体.政客经常量疑中国的抗疫表示，有的借控告中国坦白传染人数.中国群众年夜教重阳金融研讨院施行院少王文正在<>英文版开设的”变局”专栏中指出，好国不但是低估了中国当局弱小的发动取分配才能，更低估了通俗中国报酬此盲目支出的尽力.
本文英文版正在Global Times的版里截图

我所寓居的视京，是北京国际化水平很下的地区.那里有很多齐球500强公司地区总部，常住60万住民里约10%是本国人.每周终，我城市正在视京各个公园之间健走，一边锤炼身材，一边察看着都会转变.
按理道，中国少数都会已延续1个多月出有新删外乡新冠病例.那个酷爱自在.神驰富贵.对标国际的街区，该当片面解禁了.但相反，包罗很多本国人正在内，视京住民们仍皆戴着心罩，涓滴出有抓紧，不寒而栗天防备两次复收的能够性.每一个室第小区.阛阓门心，有专人担任检测体温.正在商务区，周终减班的公司也十分少，尽量鼓舞正在家办公.
实在，不但是视京，14亿中国人.2800个县乡少数皆如斯.只需当局没有命令解禁，即使当地区从已呈现过病例，百姓仍会自律，以弱小的忍受力，为疫情防控做出经济上.糊口上的团体捐躯.
比拟于好国，延续两个多月日均2万以上的新删病例，但很多州的公众已忍辱负重，纷繁上街游止，抗议当局的禁令.良多人以至拒戴心罩，涌背海滩，有的都会借预备开启年夜型体育赛事.
医教统计标明，大家盲目戴心罩的社会，比一半人没有戴心罩的社会，传染率将降落50倍.人们老是比拟中好两国当局的管理才能，却常常无视了此次疫情期中好两百姓寡的本质差别.
好国一些媒体.政客经常量疑中国的抗疫表示，有的借控告中国坦白传染人数.隐然，他们不但是低估了中国当局弱小的发动取分配才能，更低估了通俗中国报酬此盲目支出的尽力.
那是一种齐平易近支出，包罗从地方到下层社区的公事职员减班减面，排查断绝检测的注意任务，借包罗上百万医务职员怯于贡献.如戎行般敢挨硬仗，更包罗每位通俗百姓将死命看得下于统统的代价不雅取自我限定自在的社会成生度.
百姓成生度，是中国获得抗疫阶段性成功的主要文明暗码.虽然正在1月份刚面临生疏病毒时，中国社会有一些惊慌失措.正在社区防控上，借存有一些小农认识.但很快中国便稳住结局里.阅历了2003年非典.2008年汶川年夜地动的中国人，正在抗疫阶段的整体表示隐然强于过来，也好过西欧社会.
很隐然，抗疫正正在改动中国人的社会取政治代价不雅.像是一次思惟发蒙，中国人正正在呈现逾越东方新自在主义肉体的新觉悟.40年前，中国从头翻开国门后，团体主义.自在主义如大水般涌背中国，思惟束缚.权益维护.集体至上吸收了有数中国人.不能不供认，那些源于东方古代化历程中的新思惟，为中国变革开放的胜利奉献了主动力气.
但聪明的中国人将源于外乡的文明传统取中去的认识形状完满天连系起去，均衡了自在取限定.市场取当局.变革取波动.本钱取公益.团体主义取个人主义之间的奇妙干系.每当国度有坚苦时，那些有益于中国开展的文明特性便会突隐出去.
2008年国际金融危急后，中国人更是片面深思东方国度以新自在主义的运转逻辑的经济.金融.政治开展形式，自傲天发明了中国本人劣势.”华衰顿共鸣”正在中国片面停业，”中国计划”经常被天下所引述.
正在国度管理上，当下的中国人像检测出病毒那样，发明了此前从东方引进的经济取社会政策的成绩.比方，房天产市场化，虽推进局部人财产增加，但埋没着少量社会风险；交通私人车化，虽带去出止便当，但也是动力危急.情况好转.都会病的要害关键.相反，一些根植于中国外乡的管理经历，却有很多明面，比方粗准扶贫；家庭储备习气；乡村地盘联产启包义务造；人类运气配合体的内政理念，等等.
遗憾的是，好国少数媒体.政客仍将中国首创视为一种背叛.反动以至是罪恶的存正在.那无疑是一种认识形状层里的种族蔑视.
幸亏包罗马丁·俗克.马凯硕.贝浓宁.罗思义等一批国际教者已开端从头研讨中国.但愿如许的本国教者愈来愈多.而那些低估中国人觉悟的好国媒体.政客们，毕竟会为本人的毛病而自我埋单.
宣扬片<>
以下为英文版
Never underestimate Chinese awakening
I live in Wangjing, a quite internationalized area in Beijing. Many Fortune 500 companies are headquartered there, and 10 percent of the around 600,000 residents are expats. Every weekend, I take walks in Wangjing’s many parks to exercise and watch the changes in the city.
There have been no new confirmed cases of COVID-19 for a month in many Chinese cities. Wangjing, the internationalized area, is supposed to ease the epidemic control measures. But Wangjing’s residents, including many expats, are cautious. They continue to wear masks and guard against second wave of infections.
This is not only happening in Wangjing. More than 2,800 counties nationwide and 1.4 billion Chinese are doing this too.As long as the government does not officially announce lifting the ban, people will always exercise discipline. Even if their residential areas have never reported an infection case, they will continue to make their own sacrifices for epidemic prevention and control.
This stands in comparison with the US where an average of 20,000 daily cases have emerged for two consecutive months, the public in many states cannot bear stay-at-home order. Certain people even go to the street to protest control measures. Some even refuse to wear masks and flock to the beach. Some cities are even starting to prepare large-scale sporting events.
Medical statistics show that the infection rate in a society where people are disciplined to wear masks is 50 times lower than in places where half of the people do not wear masks. Analysts tend to compare the governance abilities of both the Chinese and US governments, but ignore the differences of cultures between the two societies.
This is a nationwide devotion. From the central government to grass-root communities, public servants work overtime and check quarantine work. Tens of thousands of medical workers battle against the virus. Every ordinary Chinese people put life above all values and exhibit social maturity to practice self-discipline.
This national maturity is key to China’s phased success in fighting the epidemic.During the initial stage of the outbreak in January, Chinese society was somehow chaotic, but the situation was soon much better. The Chinese people who have experienced the 2003 SARS outbreak and the 2008 Wenchuan earthquake perform much better than the past and than people in Europe and the US.
Obviously, the COVID-19 fight is changing Chinese people’s social and political values. It is like the Enlightenment, and Chinese people are experiencing a new spiritual awakening that is surpassing Western neoliberalism. When China opened up more than 40 years ago, individualism and liberalism flooded into the country. The emancipation of minds and protection of rights attracted Chinese people. We have to admit that these new thoughts, which originated from the process of Western modernization hundreds of years ago, have contributed to the success of China’s reform and opening-up.
But wise Chinese people have perfectly combined their domestic cultural traditions with foreign ideologies. They have b生活alanced this delicate relationship between freedom and restriction, market and government, reform and stability, capital and welfare, and individualism and collectivism.Every time when our country faces difficulties, those cultural characteristics that benefit China’s development will be highlighted.
After the 2008 financial crisis, Chinese people fully reflected on Western countries’ economic, financial and political model under neoliberalism. They confidently found China’s own advantages. The Washington Consensus went bankrupt in China, and the Chinese approach was often quoted by the world.
In terms of national governance, Chinese people have found problems in the economic and social policies introduced from the West. For example, although the marketization of real estate makes some people richer, it hides lots of social risks; the popularization of private cars, while bringing convenience, is the crux of the energy crisis, environmental degradation and urban diseases. On the contrary, some governance experiences rooted in China have shined, such as targeted poverty alleviation, the habit of household savings, the household contract responsibility system in the early 1980s, and the diplomatic concept of building a community with a shared future for humanity.
But it is a pity that a lot of US media and politicians still regard these Chinese experiences as a rebellion, revolution or even evil. This is undoubtedly ideological discrimination.
Fortunately, a group of international scholars, including Martin Jacques, Kishore Mahbubani, Daniel A. Bell and John Ross, have started to restudy China. Hopefully there will be more and more such foreign scholars. Those certain US media and politicians that underestimate the awakening of Chinese people will eventually pay for their own mistakes.前往new.j搞笑pwyj.com，检查更多

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